Women (Cultrface)

FilmSeptember 19, 2021September 18

For The New Yorker, Rachel Syme interviewed Michelle Pfeiffer about her life and career which hasn’t followed the same kinds of paths most Hollywood actresses have taken (on purpose):

You’ve given different reasons over the years why you don’t love being interviewed, but the one that stuck with me is that you were always afraid people would “find you out.” That if you told too much, you’d be exposed as a fraud.
Well, that’s typically my fear about my performances, that this will be the performance I will be discovered as the fraud that I have known all along that I am. That really comes from not being classically trained. I didn’t go to Juilliard. I didn’t study a lot. I studied in workshops and things like that, but I didn’t come from the theatre. There was a real snobbery when I started acting. In fact, one of my first jobs was a television show, and I played the blonde bombshell where I had fake breasts and was in hot pants, I didn’t even have a name, she was just called “the bombshell.” I was working with a lot of actors who were all from New York. I just felt really unworthy, and I think that never leaves you.
In terms of my discomfort with doing interviews, I think it’s early on not understanding the difference between things that you say, and the way things look in print, and things coming off in a way that was not your intention. I think you just get really guarded. I just had a hard time even formulating a sentence because I was so guarded.

When people talk about Michelle Pfeiffer and wonder why she wasn’t “bigger” (whatever that’s supposed to mean in any context), I think of Daniel Day-Lewis. Now retired, he was an actor who chose his roles carefully, was notorious for his method acting and that time he went to Italy to become a shoemaker. He won awards and was applauded for his journey. But somehow Michelle Pfeiffer is questioned for being careful and considered and choosing her own paths alongside her career and parenthood. We know what the difference is between them (and it’s interesting that they both starred together in The Age of Innocence and how their careers diverged and converged since then) but the criticism is unfounded.

Oh, and that TV role where she played a blonde bombshell? That was in episode 12 of Delta House, a TV spin-off of National Lampoon’s Animal House. Stream that below.

Delta House - Episode 12 - Hoover and the Bomb (Animal House Spin-off/Sequel)

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Art, BooksSeptember 6, 2021September 3

Ableism / Frida Kahlo / LGBTQ / Women

Sophia Stewart reviewed Emily Rapp Black’s new book, ‘Frida Kahlo and My Left Leg’ for Hyperallergic:

The question that propels Emily Rapp Black’s Frida Kahlo and My Left Leg is simple and self-implicating: “Why do we (I) love Frida?” Throughout the book’s fourteen loosely-linked essays, Black lays claim to Kahlo for unique reason: like the painter became later in life, Black is an amputee, and both women’s lives were shaped by physical disability. In her youth, the author formed what she calls “the perfect imaginary friendship” with Kahlo. “I chose to try and understand the story of her body as a way of knowing or accessing mine,” Black writes, “as if the story of her life set out a path or trail that, no matter how difficult, I might follow.” Latching onto public figures like this is common among young disabled people, who are desperate to find other people in the world like us, to trace a possible road map for our own lives. Still Black admits the limits of an attachment to a woman who “lives only in the terrain of my imagination where I set all the terms of the story.”
But what about the rest of Kahlo’s legion of fans? Few, if any, other artists have become objects of such intense parasocial affection. Kahlo’s disembodied likeness adorns lipsticks, coasters, aprons, magnets, leggings, notebooks, keychains, backpacks, even Christmas ornaments. (Full disclosure: I have previously owned a Kahlo-emblazoned pencil case, t-shirt, pair of socks, and sticky-note pad; I still display her “Self-Portrait with Cropped Hair” in my bedroom.) Surely the outspoken communist would have abhorred the commercialization of her image and art. But what would she make of how her life has been interpreted, packaged, and flattened by her own admirers?

Hero worship is commonplace with the ever-evolving popularity of social media and the need to show the world and fellow fans that they love their fave and they’re better than yours. But with that adulation comes problematic behaviours, misguided quotes, and misunderstood ideologies. Frida Kahlo is no exception.

ArtJuly 17, 2021July 17

Illustration / New Zealand / Visual Arts / Watercolours / Women

ComicsJune 25, 2021July 3

Black Women / Illustration / LGBTQ / Women

Black Cultures, Film, TelevisionJune 14, 2021June 17

Black Lives Matter / Black Women / Pulitzer Prize / Women

Black Cultures, BooksJune 13, 2021June 17

Black Women / Black Writers / USA / Women / Writers

FilmJune 10, 2021July 3

LGBTQ / Women

FilmMay 18, 2021May 16

Star Wars / Video / Women

Black Cultures, ComicsMay 15, 2021July 3

Black Women / DC Comics / Supervillains / Women

Black Cultures, Television, The InternetApril 23, 2021October 17

Black British / Black Women / Life / Love / UK / Women

I don’t believe in guilty pleasures but Catfish was a rare exception. Even though I know it’s predominately fake and mostly for clout-chasing, it was still wild, messy, dramatic and fun. Now we’re getting a UK version, co-hosted by Julie Adenuga, and she spoke to gal-dem’s Adwoa Darko about the show and romance.

The presenter wants viewers to watch the show through an empathetic lens. “Anyone I said ‘I’m hosting catfish, UK’ to, their first reaction was ‘oh my gosh, it’s gonna be so funny’. That’s their first reaction. And I look at them,” she says before pausing. “These are real emotions.” She also understands how the road to dating someone is often paved with half-truths as she’s had a few people lie to her about knowing her two brothers without knowing she’s related to them (“now you look like the biggest clown of all time”).
We all learnt the rules of the game from Nev: reverse Google image search people if you’re unsure, video call them, ignore people with only one picture because it’s 2021 and everyone has a camera phone. However, through working on the show Julie reveals she’s learnt a new one: “Tagged photos really became our friends. We’ve had profiles sometimes when we see they’ve got 2,000 followers and only one person has tagged you. What’s going on there?”

Bad times for Adwoa, though, who opened the interview with an admission: she had been catfished.

gal-dem: Lets start with the fact that I was catfished
Julie Adenuga: When did this happen?
I met this guy from Ghana right. I was thinking ‘rah we’re gonna do up Kente get ready’. He said he’s single and later he drops that he has kids and an ex-wife that has gone off and married somebody else, and the kids are in Ghana. We go on the date and this man is doing the most, he’s like toasting to us and I’m thinking ‘rah is this me yeah?’
No one has ever toasted to us. This is live.

Read the rest of the interview to find out what happened and stream the Catfish UK promo below.

Meet Catfish UK Hosts Julie Adenuga And Oobah Butler | Catfish UK

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Black Cultures, Design, FashionApril 6, 2021October 17

Africa / Black British / Black Women / Ethiopia / London / South Africa / UK / Women

Last year, I said I wanted to showcase more Black content, particularly creative endeavours and projects that deserve all the spotlights and this is the perfect example of that.

Khula is a jewellery brand by Sophia Tassew, a plus-size content creator from South East London. You may recognise her name from an earlier blog post I wrote about A Quick Ting On—she’ll be releasing a book about her experiences in 2022. In an interview with Bricks Magazine, she called Khula “a sort of homage to my parents who come from Ethiopia and South Africa.”

I’ve always wanted to have my own earring collection or design something. I always thought it would come in the form of a brand collaboration but it didn’t and still hasn’t so I decided to start it myself and learn how to make earrings. Also, as a plus sized girl, growing up, my fashion and style journey was tedious. You were forced to shop for clothes that were meant for people three times your age or the mens section. The only thing I could always rely on were earrings. They’ve been my savouir (sic) many times as well as a small representation of who I am and where I come from. So much growth has happened between then and now and that’s exactly what Khula means in Zulu, grow.

Sophia runs Khula completely on her own, working very long nights and making her vast collection of earrings by hand, as well as packing and posting the products herself. It’s the epitome of a one-woman team.

I especially love the late 60s/70s vibe from the designs, which she said inspired her alongside her roots from East Africa and South Africa:

Taking inspiration from my heritage and putting that into my brand makes me feel so much closer to my roots in a way that I know how, and a language that I understand which is jewellery. I’m very interested in Black people from different eras and celebrating them and their looks.

If you can, please support Khula and buy something from the store when the next batch drops. And follow both the Khula brand and Sophia on Instagram.

(featured image taken by Chad McLean from Instagram [his website])

Black Cultures, Culture, FashionMarch 6, 2021July 17

Angela Davis / Black Women / Video / Women

Art, DesignFebruary 22, 2021July 3

Ceramics / Sculptures / Visual Arts / Women

Black CulturesFebruary 12, 2021July 17

Black Women / Caribbean / Harlem Renaissance / Jamaica / New York / USA / Women

As the son of a Black Jamaican woman and Black Bajan man and an admirer of the Harlem Renaissance, I was intrigued by this JSTOR article by Matthew Wills.

Black Caribbeans in the Harlem Renaissance examined some of the Black Caribbeans that had an influence on the 1920s movement including:

Claude McKay (Jamaica)
Eric Waldron (British Guiana; raised in Barbados)
Arturo Schomburg (Puerto Rico)
Wilfred A. Domingo (Jamaica)
Marcus Garvey (Jamaica)

Domingo himself argued, “West Indians were better prepared to challenge racial barriers in the United States” because they came from countries in which “Blacks had experienced no legalized segregation and limitations upon opportunity.” The brutality of American racism, so very different from that of imperial Britain and France, shocked them into action. In the 1920s, of course, “the great colonial empires were alive and well, but the intellectual seeds were already being sown for their eventual dismantling.”
Almost a quarter of Harlem’s Black population was foreign-born in the 1920s. They included, most famously, Marcus and Amy Jacques Garvey. Garveyism, with its “ideological mixture of Black pride, diaspora consciousness, and defiance of white racism” was foundational to the growth of Black nationalism in the United States, the Caribbean, and the world.

Of course, this only covers the Black Caribbean men. There were plenty of influential Black Caribbean women in the Harlem Renaissance such as:

Hermina Huiswoud (Guyana)
Amy Jacques Garvey (Jamaica)
Maymie de Mena (Martinican and French Guianan grandparents)

“This freedom from spiritual inertia characterizes the women no less than the men, for it is largely through them that the occupational field has been broadened for colored women in New York. By their determination, sometimes reinforced by a dexterous use of their hatpins, these women have made it possible for members of their race to enter the needle trades freely.”
Wilfred A. Domingo, Gift of the Black Tropics

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